The New York Times' op-ed page, categorically the worst op-ed page this side of the Wall Street Journal, redeems itself today by printing the brilliant Robert Wright on George Dubya and faith. Wright doesn't take on the sneering, militantly athiestic tone of many critics of Bush's faith. Read the whole thing, but here's a snippet:
Every morning President Bush reads a devotional from "My Utmost for His Highest," a collection of homilies by a Protestant minister named Oswald Chambers, who lived a century ago. As Mr. Bush explained in an interview broadcast on Tuesday on Fox News, reading Chambers is a way for him "on a daily basis to be in the Word."
Chambers's book continues to sell well, especially an updated edition with the language tweaked toward the modern. Inspecting the book - or the free online edition - may give even some devout Christians qualms about America's current guidance.
[...]
[W]hence [in Chambers' work is] the optimism that Republicans say George Bush possesses and John Kerry lacks? There's a kind of optimism in Chambers, but it's not exactly sunny. To understand it you have to understand the theme that dominates "My Utmost": committing your life to Jesus Christ - "absolute and irrevocable surrender of the will" - and staying committed. "If we turn away from obedience for even one second, darkness and death are immediately at work again." In all things and at all times, you must do God's will.
But what exactly does God want? Chambers gives little substantive advice. There is no great stress on Jesus' ethical teaching - not much about loving your neighbor or loving your enemy. (And Chambers doesn't seem to share Isaiah's hope of beating swords into plowshares. "Life without war is impossible in the natural or the supernatural realm.") But the basic idea is that, once you surrender to God, divine guidance is palpable. "If you obey God in the first thing he shows you, then he instantly opens up the next truth to you," Chambers writes.
[...]
Once you're on the right path, setbacks that might give others pause needn't phase you. As Chambers noted in last Sunday's reading, "Paul said, in essence, 'I am in the procession of a conqueror, and it doesn't matter what the difficulties are, for I am always led in triumph.' " Indeed, setbacks may have a purpose, Chambers will tell Mr. Bush this Sunday: "God frequently has to knock the bottom out of your experience as his saint to get you in direct contact with himself." Faith "by its very nature must be tested and tried."
Some have marveled at Mr. Bush's refusal to admit any mistakes in Iraq other than "catastrophic success." But what looks like negative feedback to some of us - more than 1,100 dead Americans, more than 10,000 dead Iraqi civilians and the biggest incubator of anti-American terrorists in history - is, through Chambers's eyes, not cause for doubt. Indeed, seemingly negative feedback may be positive feedback, proof that God is there, testing your faith, strengthening your resolve.
This, I think, is Mr. Bush's optimism: In the longest run, divinely guided decisions will be vindicated, and any gathering mountains of evidence to the contrary may themselves be signs of God's continuing involvement. It's all good.
[...]
Chambers himself eventually showed some philosophical flexibility. By and large, the teachings in "My Utmost for His Highest" were written before World War I (and compiled by his wife posthumously). But the war seems to have made him less sanguine about the antagonism that, he had long stressed, is inherent in life.
Shortly before his death in 1917, Chambers declared that "war is the most damnably bad thing," according to Christianity Today magazine. He added: "If the war has made me reconcile myself with the fact that there is sin in human beings, I shall no longer go with my head in the clouds, or buried in the sand like an ostrich, but I shall be wishing to face facts as they are." Amen.
Wright's definitely on to something here. There's nothing inherently scary about a president being religious -- even pretty damned extremely religious. It's the selective reading of Christian scholarship that goes on in this administration that is shocking and, indeed, dangerous. Aquinas's work on just war theory seems to be entirely missing from the White House's bible study reading list, and the early history of Christianity, including the several centuries before Augustine during which Christians were rigorously pacifist, seems to have slipped off the radar as well.
In their place seem to be those Tim LaHaye/Tom DeLay-style armageddon-hastening tomes, a morbid brand of End-Times-Are-Nigh rhetoric, and the darkly pessimistic stuff that Wright alleges is present in Chambers' early work.
Is it getting cold in here?
RTWT.